Škof Laurent Le Boulc’h je konec avgusta napovedal, da se bo število župnij v škofiji Lille zmanjšalo s 106 na le 30, število dekanij pa s 14 na 5. Posvetovanja bodo potekala do leta 2026, nove meje naj bi bile določene leta 2027, izvedba pa je predvidena poleti 2028. Obsežna prestrukturiranja so predstavljena kot del »misijonske obnove« škofije.
Diocèse de Lille : de 106 paroisses à une trentaine en 2027, une réforme d’ampleur Le diocèse de Lille prépare une réorganisation historique : environ 30 paroisses en 2027 contre 106 aujourd’hui. Une réforme qui pose la question de la proximité sacerdotale et sacramentelle. Lire la suite sur LeCatho : Lille : le diocèse va passer de 106 paroisses à … #ACTUALITE#FRANCE#RELIGION#diocesedeLille
Homily Friday, September 18, 2026 1 Corinthians 15:12-20 "Christ is risen." Life goes on. Luke 8:1-3 "Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God." The mere fact that Jesus passed among people was already Good News. Joy and peace flooded hearts, and miracles became possible. Biblical texts: NAB-RE Normand Thomas.
Duhovnik trdi, da je kelih med posvetitvijo postal pretežak, da bi ga lahko držal. Posnetek prikazuje, kako je duhovnik Brent Bowman 14. septembra med posvetitvijo na maši v Hopkinsu v Minnesoti nenadoma zajokal. 16. septembra je duhovnik Bowman izdal pojasnilo. Dejal je, da je med posvetitvijo vina doživel osebno duhovno izkušnjo. Kelih se mu je zdel tako težak, da ga ni mogel več držati, in čutil je, da so se mu roke »prilepile« nanj, tako da ga začasno ni mogel premakniti. Bowman je poudaril, da to ni bil evharistični čudež v običajnem pomenu: ni videl krvi ali človeškega mesa, kruh in vino pa se nista spremenila niti po videzu niti po okusu.
"The chalice has become too heavy": a priest breaks down in tears at the moment of consecration: Father Brent Bowman was celebrating Mass on September 14 in Minnesota when he collapsed in tears at the moment of consecrating the Precious Blood. He recounts having then felt, with striking force, the weight of Christ's sacrifice
Belgijski škof pripravlja poročene moške na posvetitev v duhovnike do leta 2028. Škof Johan Bonny iz Antwerpna v Belgiji je 14. septembra spletnemu portalu LaLibre.be spregovoril o svojem načrtu, ki ga je napovedal že marca, da bo do leta 2028 poročene moške posvetil v duhovnike. Junija je o svojem načrtu obvestil dva kardinala iz kurije: kardinala Lazarusa You Heung-sika, prefekta Dikasterija za duhovščino, in kardinala Maria Grecha, generalnega sekretarja Škofovske sinode. Monsignor Bonny trdi, da je ta poteza »nujna«, pri čemer opozarja na akutno pomanjkanje duhovnikov v Flandriji. V antwerpenski škofiji je manj kot 70 duhovnikov, mlajših od 70 let, od katerih dve tretjini prihajata iz tujine. Kardinala sta odgovorila, da bosta to obravnavala s papežem Leonom XIV. Škof Bonny je izbral več kandidatov za duhovniško posvetitev. Ti prejemajo teološko in pastoralno izobraževanje, primerljivo z izobraževanjem bogoslovcev. Priprava poteka »na pregleden, a diskreten način, stran od medijskega …Več
Summa Theologica - Thomas Aquinas - OF THE VARIOUS KINDS OF LAW - TREATISE ON LAW (QQ 90–108) - First Section...Download, print, and above all share !to be continued
Leo XIV. je imenoval zagovornika medverskega dialoga, 67-letnega monsignorja Alfonsa Raima, za škofa v škofiji Terni-Narni-Amelia v Italiji (15. september). Raimo je od aprila 2024 pomožni škof v Salerno-Campagna-Acerno, od leta 2025 pa častni član Rotary kluba. Ustanovitelj medverske organizacije Leta 2022 je bila uradno ustanovljena Šola za medverski in medkulturni dialog, katere predsednik je Raimo. V intervjuju oktobra 2023 je Raimo izrecno povezal nastanek svoje medverske šole s srečanjem v Assisiju, ki ga je organiziral Janez Pavel II. Pojasnil je, da ljudje različnih ver hodijo skupaj, ker »vse vere lahko prispevajo« k doseganju miru. Dialog obravnava »ne le kot zaželeno možnost, temveč kot skupno obveznost in edino izvedljivo pot«. Raimo je mir opisal kot »harmonijo razlik« in pozval k sprejemanju »raznolikosti kot priložnosti za osebno rast in družbeni razvoj«. Kristus je šel po »poti dialoga« V istem intervjuju je Raimo dejal: »Za nas kristjane je vzor učitelja-priče Jezus, …Več
Leo XIV appoints an interfaith champion, Monsignor Alfonso Raimo, 67, as Bishop of Terni-Narni-Amelia, Italy (September 15). Raimo has been auxiliary bishop of Salerno-Campagna-Acerno since April 2024 and a honoaray member of Rotary Club since 2025. Founder of an interreligious organization In 2022, the School of Interreligious and Intercultural Dialogue was formally constituted, with Raimo as its president. In an October 2023 interview, Raimo explicitly connected the origins of his interreligious School with John Paul II's Assisi gathering. He explained that people of different religions walk together because “all religions can offer a contribution” to attaining peace. He considers dialogue “not only as a desirable possibility but as a common obligation and the only viable path.” Raimo described peace as a “harmony of differences” and called for accepting “diversity as an opportunity for personal growth and social development.” Christ went the "path of dialogue" In the same interview …Več
Škof Strickland zavrača včerajšnji vatikanski dokument, ki obeležuje 60. obletnico Nostra Aetate. Emeritirani škof Joseph Strickland iz Tylerja v Teksasu je 16. septembra na spletni strani X.com zapisal, da mora novi vatikanski dokument – ki ga je odobril Leo XIV. – »zavrniti in zavrniti vsak, ki verjame, da sta Jezus Kristus in Njegova Cerkev edina pot k Očetu«. Sklicuje se na §54 o »Poti upanja«: »Utrjevanje lastnega stališča in stališče, da je prozelitizem edini način za sodelovanje z drugimi, v svetu, ki vedno bolj spominja na medsebojno povezano in nenehno razvijajočo se globalno vas, nima več smisla.« Strickland mu odgovarja: »Resnica se ne razvija nenehno; Resnica je Jezus Kristus, ki je prisoten med nami v svetu, in njegova Cerkev je sredstvo za naše odrešenje.« Prevajanje umetne inteligence
17.09.2026 SSPX STILL PUBLISHES A BOOK IN WHICH IT INTERPRETS CHURCH DOCUMENTS IRRATIONALLY The SSPX still issues a book, Is Feneeyism Catholic? . It is published by the SSPX'S, Angelus Press. The writer interprets invisible cases of the baptism of desire as being visible exceptions for the dogma extra ecclesiam nulla salus of the Council of Florence. He also interprets invisible cases of LG 8, 14, 16, UR 3, etc as being visible exceptions for the dogma EENS, the Athanasius Creed and an ecumenism of return of the Syllabus of Pius IX. There is no comment or correction from the SSPX which interprets the Nicene Creed with visible instead of invisible cases of LG 16. They also interpret the other Creeds irrationally. For me Feeneyism refers to seeing what is invisible as being invisible only. While Cushingism refers to seeing what is invisible as being visible. The SSPX interprets Magisterial Documents (Creeds, Councils and Catechisms) with Cushingism while I choose rational Feeneyism. …Več
Nadškofa niso prepoznali. 12. septembra je milanski nadškof Mario Delpini nepričakovano obiskal Fondazione Menotti Bassani v Laveno Mombellu, zdravstveno ustanovo za starejše. Prišel je v polo majici in prosil, da bi se srečal s kaplanom. Oseba, ki ga je sprejela, je vprašala: »Koga naj najavim?« Delpini je odgovoril: »Nadškofa.« Slika: Laveno Mombello E Dintorni, facebook, Prevajanje umetne inteligence
17.09.2026 I COULD BE SENT BACK TO PAKISTAN AND TRIED UNDER THE BLASPHEMY LAW THERE BECAUSE OF VATICAN COUNCIL II I have to go to the Immigration Office to renew my Permesso di Sojjorno (Stay Permit). I have been in Italy for 24 years. I know that I could be expelled from Italy and the Permit could be denied. Since because of my writings on Islam many false charges have been inserted in my record. I often wrote that according to the Bible, Vatican Council II and the Catechism of the Catholic Church, Islam is not a path to salvation and Mohammad is lost (AG 7, CCC 845.846,1257 etc). There is a delay in me going to that office since the Missionaries of Charity Contemplative Brothers of Mother Teresa, Prenestina, Rome, misplaced my documents which I kept with them. So it means I could be sent back to Pakistan and be jailed under the Blasphemy Laws there. If I do not leave within the notice-period, I could be jailed and then expelled. This is only because I am affirming the same Catholic …Več
Bishop Strickland rejects yesterday's Vatican document marking 60 years of Nostra Aetate. Bishop Emeritus Joseph Strickland from Tyler, Texas, wrote on X.com on September 16 that the new Vatican document - approved by Leo XIV - “must be rejected and repudiated by all who hold Jesus Christ and His Church as the only way to the Father.” He refers to §54 on ‘The Path of Hope’: “The defensive entrenchment in one’s own position and the view that proselytism is the only way to engage with the other no longer make sense in a world that increasingly resembles an interconnected and constantly evolving global village.” Strickland counters: “Truth is not constantly evolving, Truth is Jesus Christ present with us in the world and His Church is the vehicle for our salvation.” #newsZzmwnhglqh
Christ, the Son of God, and the second Person of the Blessed Trinity said without HIM and baptism, one will not enter the kingdom of Heaven. This cannot be denied or watered down.
Active Participation: You can participate without doing anything I think one of the things we really need to clarify when we talk about “active participation” at Mass is what we actually mean by the word “active.” Because sometimes, especially when comparing the Novus Ordo with the Traditional Latin Mass, it seems like active participation is understood primarily as doing something externally: saying more responses, making more gestures, moving around more, singing more, serving at the altar, reading the readings, bringing up the gifts, or somehow having a physical task to perform during the liturgy. And I understand where that idea comes from. Obviously, the congregation should not be completely disconnected from what is happening at the altar. Catholics are not supposed to be spectators at Mass. We are there to worship God. But if we define “active participation” as simply having a job to do or making more external responses and movements, then we run into a pretty obvious problem. If …Več